Surah Al A'raf Notes (65-72) | Story of Prophet Hud & People Of 'Ad

The Story of Hud, Peace be upon Him, and the Lineage of the People of `Ad

Allah says, just as We sent Nuh to his people, similarly, to the `Ad people, We sent Hud one of their own brethren. Muhammad bin Ishaq said that the tribe of `Ad were the descendants of `Ad, son of Iram, son of `Aws, son of Sam, son of Nuh. I say, these are indeed the ancient people of `Ad whom Allah mentioned, the children of `Ad, son of Iram who were living in the deserts with lofty pillars or statues.

The Land of `Ad

The people of `Ad lived in Yemen, in the area of Ahqaf, which means sand mounds. Muhammad bin Ishaq narrated that Abu At-Tufayl `Amir bin Wathilah said that he heard `Ali (bin Abi Talib) saying to a man from Hadramawt (in Yemen), "Have you seen a red sand mound, where there are a lot of Arak and Lote trees in the area of so-and-so in Hadramawt Have you seen it'' He said, "Yes, O Commander of the faithful! By Allah, you described it as if you have seen it before.'' `Ali said, `I have not seen it, but it was described to me.'' The man asked, "What about it, O Commander of the faithful'' `Ali said, "There is the grave of Hud, peace be upon him, in its vicinity.'' Ibn Jarir recorded this statement, which gives the benefit of indicating that `Ad used to live in Yemen, since Prophet Hud was buried there. Prophet Hud was among the noble men and chiefs of `Ad, for Allah chose the Messengers from among the best, most honorable families and tribes. Hud's people were mighty and strong, but their hearts were mighty and hard, for they were among the most denying of Truth among the nations. Prophet Hud called `Ad to worship Allah alone without partners, and to obey and fear Him.

(65) And to the 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah ; you have no deity other than Him. Then will you not fear Him?"

 (66)The leaders of those who disbelieved among his people said: "Verily, we see you in foolishness, and verily, we think you are one of the liars."

(The leaders of those who disbelieved among his people said...) meaning, the general public, chiefs, masters and commanders of his people said,

("Verily, we see you in foolishness, and verily, we think you are one of the liars'') meaning, you are misguided because you call us to abandon worshipping the idols in order to worship Allah Alone. 

(67) (Hud) said: "O my people! There is no foolishness in me, but (I am) a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists)!

(Hud) said: "O my people! There is no foolishness in me, but (I am) a Messenger from the Lord of all that exists!'') Hud said, I am not as you claim. Rather, I brought you the Truth from Allah, Who created everything, and He is the Lord and King of all things.

(68) "I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or well-wisher) for you.

("I convey unto you the Messages of my Lord, and I am a trustworthy adviser for you. '') These, indeed, are the qualities of the Prophets: conveying, sincerity and honesty.

(69) "Do you wonder that there has come to you a Reminder (and an advice) from your Lord through a man from amongst you that he may warn you? And remember that He made you successors after the people of Nuh (Noah), and increased you amply in stature. So remember the graces (bestowed upon you) from Allah, so that you may be successful."

("Do you wonder that there has come to you a Reminder from your Lord through a man from among you to warn you'') Prophet Hud said, do not wonder because Allah sent a Messenger to you from among yourselves to warn you about Allah's Days (His torment) and meeting with Him. Rather than wondering, you should thank Allah for this bounty.

("And remember that He made you successors (generations after generations) after the people of Nuh...'') meaning, remember Allah's favor on you in that He made you among the offspring of Nuh, because of whose supplication Allah destroyed the people of the earth after they defied and opposed him.

("and increased you amply in stature.'') making you taller than other people.

("So remember the graces (bestowed upon you) from Allah. '') in reference to Allah's favors and blessings

("so that you may be successful.'')

Allah mentions the rebellion, defiance and stubbornness of Hud's people, and their opposition to him

 (70) They said: "You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship. So bring us that wherewith you have threatened us if you are of the truthful."

 (71)(Hud) said: "Torment and wrath have already fallen on you from your Lord. Dispute you with me over names which you have named - you and your fathers, with no authority from Allah? Then wait, I am with you among those who wait."

("Dispute you with me over names which you have named -- you and your fathers'') ﴿7:71﴾. Hud said, do you dispute with me over these idols that you and your fathers made gods, even though they do not bring harm or benefit; did Allah give you authority or proof allowing you to worship them Hud further said,

("with no authority from Allah Then wait, I am with you among those who wait.'') this is a threat and warning from the Messenger to his people.

The End of `Ad

(72) So We saved him and those who were with him by a Mercy from Us, and We cut the roots of those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and they were not believers.

(So We saved him and those who were with him out of mercy from Us, and We severed the roots of those who belied Our Ayat; and they were not believers.) Allah mentioned several times in the Qur'an, the way the people of `Ad were destroyed stating that He sent a barren wind that destroyed everything it passed by.

 Allah said in another Ayah, And as for `Ad, they were destroyed by a furious violent wind! They were subjected to it for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date palms! Do you see any remnants of them) ﴿69:6-8﴾ When `Ad rebelled and transgressed, Allah destroyed them with a strong wind that carried them, one by one, up in the air and brought each one of them down on his head, thus smashing his head and severing it from its body.

`Ad used to live in Yemen between Oman and Hadramawt. They also spread throughout the land and defeated various peoples, because of the strength that Allah gave them. They used to worship idols instead of Allah, and Allah sent to them Prophet Hud, peace be upon him. He was from their most common lineage and was the best among them in status. Hud commanded them to worship Allah Alone and associate none with him. He also ordered them to stop committing injustice against the people. But they rejected him and ignored his call. They said, `Who is stronger than us' Some of them, however, followed Hud, although they were few and had to conceal their faith. When `Ad defied the command of Allah, rejected His Prophet, committed mischief in the earth, became arrogant and built high palaces on every high place -- without real benefit to them -- 

Surah Al A'raf Notes (59-64)

The Story of Nuh and His People

After Allah mentioned the story of Adam in the beginning of this Surah, He started mentioning the stories of the Prophets, the first then the latter of them. Allah mentioned the story of Nuh, because he was the first Messenger Allah sent to the people of the earth after Adam. His name was Nuh bin Lamak bin Matushalakh bin Khanukh. And Khanukh was, as they claim, the Prophet Idris. And Idris was the first person to write letters using pen, and he was the son of Barad bin Mahlil, bin Qanin bin Yanish bin Shith bin Adam, upon them all be peace. This lineage is mentioned by Muhammad bin Ishaq and other Imams who document lineage. `Abdullah bin `Abbas and several other scholars of Tafsir said that the first idol worship began when some righteous people died and their people built places of worship over their graves. They made images of them so that they could remember their righteousness and devotion, and thus, imitate them. When time passed, they made statues of them and later on worshipped these idols, naming them after the righteous people: Wadd, Suwa`, Yaghuth, Ya`uq and Nasr. After this practice became popular, Allah sent Nuh as a Messenger, all thanks are due to Him. Nuh commanded his people to worship Allah alone without partners.

 (59)Indeed, We sent Nuh (Noah) to his people and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a Great Day!"

("O my people! Worship Allah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!'') the torment of the Day of Resurrection, if you meet Allah while associating others with Him.

 (60)The leaders of his people said: "Verily, we see you in plain error."

(The leaders of his people said) meaning, the general public, chiefs, commanders and great ones of his people said,
("Verily, we see you in plain error'') because of your calling us to abandon the worship of these idols that we found our forefathers worshipping. This, indeed, is the attitude of evil people, for they consider the righteous people to be following misguidance.

(61)[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds."

Nuh﴾ said: "O my people! There is no error in me, but I am a Messenger from the Lord of all that exists!'') meaning, there is nothing wrong with me, but I am a Messenger from the Lord of all that exists, Lord and King of all things.

 (62)"I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.

("I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.'') This is the attribute of a Messenger, that he conveys using plain, yet eloquent words, offers sincere advice and is knowledgeable about Allah; indeed, no other people can compete with the Prophets in this regard. 

Muslim recorded that the Messenger of Allah said to his Companions on the Day of `Arafah, when their gathering was as large as it ever was, (O people! You will be asked about me, so what will you say) They said, "We testify that you have conveyed and delivered (the Message) and offered sincere advice.'' So he kept raising his finger to the sky and lowering it towards them, saying, (O Allah! Bear witness, O Allah! Bear witness.)

 (63)"Do you wonder that there has come to you a Reminder from your Lord through a man from amongst you, that he may warn you, so that you may fear Allah and that you may receive (His) Mercy?"

("Do you wonder...''), do not wonder because of this. Surely, it is not strange that Allah sends down revelation to a man among you as mercy, kindness and compassion for you, so that he warns you that you may avoid Allah's torment by associating none with Him.

(64)But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.

(But they denied him) but they insisted on rejecting and opposing him, and only a few of them believed in him, as Allah stated in another Ayah. Allah said next,

(So We saved him and those along with him in the Fulk) the ark,

(They were indeed a blind people.) meaning, blind from the Truth, unable to recognize it or find their way to it. Here, Allah said that He has taken revenge from His enemies and saved His Messenger and those who believed in him, while destroying their disbelieving enemies. 

This is Allah's Sunnah (way) with His servants, in this life and the Hereafter, that the good end, victory and triumph is for those who fear Him. For example, Allah destroyed the people of Nuh, and saved Nuh and his believing followers. Ibn Wahb said that he was told that Ibn `Abbas said that eighty men were saved with Nuh in the ship, one of them was Jurhum, who spoke Arabic. 

Surah Al A'raf Notes (56-58)

The Prohibition of causing Mischief in the Land

 (56) And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allah's Mercy is (ever) near unto the good-doers.

(And do not do mischief on the earth, after it has been set in order) Allah prohibits causing mischief on the earth, especially after it has been set in order. When the affairs are in order and then mischief occurs, it will cause maximum harm to the people; thus Allah forbids causing mischief and ordained worshiping Him, supplicating to Him, begging Him and being humble to Him. 

(and invoke Him with fear and hope) fearing what He has of severe torment and hoping in what He has of tremendous reward. 

(Surely, Allah's mercy is (ever) near unto the good-doers) meaning, His mercy is for the good-doers who obey His commands and avoid what He prohibited.

Among Allah's Signs, He sends down the Rain and brings forth the Produce 

 (57) And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed.

After Allah stated that He created the heavens and earth and that He is the Owner and Possessor of the affairs Who makes things subservient (for mankind), He ordained that He be invoked in Du`a', for He is able to do all things. Allah also stated that He is the Sustainer and He resurrects the dead on the Day of Resurrection. Here, Allah said that He sends the wind that spreads the clouds that are laden with rain.

(Till when they have carried a heavy-laden cloud) when the wind carries clouds that are heavy with rain, and this is why these clouds are heavy, close to the earth, and their color is dark.

(We drive it to a land that is dead) that is, a dry land that does not have any vegetation.

(Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead.) meaning, just as We bring life to dead land, We shall raise up the dead on the Day of Resurrection, after they have disintegrated. Allah will send down rain from the sky and the rain will pour on the earth for forty days. The corpses will then be brought up in their graves, just as the seeds become grow in the ground (on receiving rain). Allah often mentions this similarity in the Qur'an when He gives the example of what will happen on the Day of Resurrection, and bringing life to dead land. 

(58) The vegetation of a good land comes forth (easily) by the Permission of its Lord, and that which is bad, brings forth nothing but a little with difficulty. Thus do We explain variously the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who give thanks.

(The vegetation of a good land comes forth (easily) by the permission of its Lord;) meaning, the good land produces its vegetation rapidly and proficiently. 

Al-Bukhari recorded that Abu Musa said that the Messenger of Allah said, 

(The parable of the guidance and knowledge with which Allah has sent me is that of an abundant rain falling on a land, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. And another portion of it was hard and held the rain water; and Allah benefited the people with it, they utilized it for drinking, making their animals drink from it, and for irrigation of the land for cultivation. And a portion of it was barren which could neither hold the water nor bring forth vegetation. The first is the example of the person who comprehends Allah's religion and gets benefit which Allah sent me with, by learnign and teaching others. The last example is that of a person who does not care for it and does not accept the guidance Allah sent me with.)

Surah Al A'raf Notes (54-55)

The Universe was created in Six Days

Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He Istawa (rose over) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed be Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!

Allah states that He created the universe, the heavens and earth and all that is in, on and between them in six days, as He has stated in several Ayat in the Qur'an.

There is a difference of opinion whether these days were the same as our standard days as suddenly comes to the mind, or each day constitutes one thousand years.

(and then He rose over (Istawa) the Throne) the people had several conflicting opinions over its meaning. 
Imam Al-Bukhari, who said, "Whoever likens Allah with His creation, will have committed Kufr. Whoever denies what Allah has described Himself with, will have committed Kufr. Certainly, there is no resemblance (of Allah with the creation) in what Allah and His Messenger have described Him with. Whoever attests to Allah's attributes that the plain Ayat and authentic Hadiths have mentioned, in the manner that suits Allah's majesty, all the while rejecting all shortcomings from Him, will have taken the path of guidance.''

(He brings the night as a cover over the day, seeking it rapidly,) meaning, the darkness goes away with the light, and the light goes away with the darkness. Each of them seeks the other rapidly, and does not come late, for when this vanishes, the other comes, and vice versa. 

(seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His command.) meaning, all are under His command, will and dominion.

(Surely, His is the creation and commandment) the dominion and the decision.


Encouraging supplicating to Allah

Invoke your Lord with humility and in secret. He likes not the aggressors.

Allah commands His servants to supplicate to Him, for this will ensure their welfare in this life and the Hereafter. Allah said,
(Invoke your Lord Tadarru`an and Khufyah) meaning, in humbleness and humility.

 It is recorded in the Two Sahihs that Abu Musa Al-Ash`ari said, "The people raised their voices with supplications but the Messenger of Allah said, (O people! Take it easy on yourselves. Verily, you are not calling one who is deaf or absent, rather, the One you are calling is All-Hearer, Near (to His servants by His knowledge).

(Tadarru`an), means obeying Him in humility and humbleness,

(and Khufyah), with the humbleness in your hearts and certainty of His Oneness and Lordship not supplicating loudly to show off.

Forbidding Aggression in Supplications

(He likes not the aggressors), "Such (aggression) as asking to reach the grade of the Prophets.'' Imam Ahmad narrated that Abu Ni`amah said that `Abdullah bin Mughaffal heard his son supplicating, "O Allah! I ask you for the white castle on the right side of Paradise, if I enter it.'' So `Abdullah said, "O my son! Ask Allah for Paradise and seek refuge with Him from the Fire, for I heard the Messenger of Allah saying, There will come some people who transgress in supplication and purification)'' Ibn Majah and Abu Dawud recorded this Hadith with a good chain that there is no harm in, and Allah knows best.

Surah Al A'raf Notes (48-53)

(48)And the men on Al-A'raf (the wall) will call unto the men whom they would recognise by their marks, saying: "Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance against Faith?"

 Allah states that the people of Al-A`raf will admonish some of the chiefs of the idolators whom they recognize by their marks in the Fire, saying,
("...Of what benefit to you was your gathering...'') meaning, your great numbers,
("...and your arrogance...'') This Ayah means, your great numbers and wealth did not save you from Allah's torment. Rather, you are dwelling in His torment and punishment. 

(49)Are they those, of whom you swore that Allah would never show them mercy. (Behold! It has been said to them): "Enter Paradise, no fear shall be on you, nor shall you grieve."

(...Are they those, of whom you swore that Allah would never show them mercy...) refers to the people of Al-A`raf who will be told when Allah decrees.
(...Behold! It has been said to them...): "Enter Paradise, no fear shall be on you, nor shall you grieve.'')

The Favors of paradise are Prohibited for the People of the Fire

(50)And the dwellers of the Fire will call to the dwellers of Paradise: "Pour on us some water or anything that Allah has provided you with." They will say: "Both (water and provision) Allah has forbidden to the disbelievers."

Allah emphasizes the disgrace of the people of the Fire. They will ask the people of Paradise for some of their drink and food, but they will not be given any of that.

(...And the dwellers of the Fire will call to the dwellers of Paradise: "Pour on us some water or anything that Allah has provided you with...'') "That is food''. Ath-Thawri said that `Uthman Ath-Thaqafi said that Sa`id bin Jubayr commented on this Ayah, "One of them will call his father or brother, `I have been burned, so pour some water on me.' The believers will be asked to reply, and they will reply

("...Both Allah has forbidden to the disbelievers...'') Refers to the food and drink of Paradise.'' Allah describes the disbelievers by what they used to do in this life, taking the religion as amusement and play, and being deceived by this life and its adornment, rather than working for the Hereafter.

(51)"Who took their religion as an amusement and play, and the life of the world deceived them." So this Day We shall forget them as they forgot their meeting of this Day, and as they used to reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)

(...So this Day We shall forget them as they forgot their meeting of this Day...) meaning, Allah will treat them as if He has forgotten them. Certainly, nothing escapes Allah's perfect watch and He never forgets anything.
Allah will forget the good about them, but not their evil.'' And `Ali bin Abi Talhah reported that Ibn `Abbas said, "We shall forsake them as they have forsaken the meeting of this Day of theirs.'' Mujahid said, "We shall leave them in the Fire.'' As-Suddi said, "We shall leave them from any mercy, just as they left any action on behalf of the meeting on this Day of theirs.''(So this Day We shall forget them as they forgot their meeting of this Day) "Allah will forget the good about them, but not their evil.'' 

(52)Certainly, We have brought to them a Book (the Quran) which We have explained in detail with knowledge, - a guidance and a mercy to a people who believe.

(53)Await they just for the final fulfillment of the event? On the Day the event is finally fulfilled (i.e. the Day of Resurrection), those who neglected it before will say: "Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf? Or could we be sent back (to the first life of the world) so that we might do (good) deeds other than those (evil) deeds which we used to do?" Verily, they have lost their ownselves (i.e. destroyed themselves) and that which they used to fabricate (invoking and worshipping others besides Allah) has gone away from them.

(Await they just for the final fulfillment of the event) in reference to what they were promised of torment, punishment, the Fire; or Paradise,

(On the Day the event is finally fulfilled,) on the Day of Resurrection,

(those who neglected it before will say) those who ignored it in this life and neglected abiding by its implications will say,

("Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf'') so that we are saved from what we ended up in.

("Or could we be sent back''), to the first life,

(Verily, they have lost themselves and that which they used to fabricate has gone away from them.) meaning, they destroyed themselves by entering the Fire for eternity,

(And that which they used to fabricate has gone away from them.) What they used to worship instead of Allah abandoned them and will not intercede on their behalf, aid them or save them from their fate.

Surah Al A'raf Notes (44-47) | What is Al A'raf ?

                                            People of Hellfire will feel Anguish upon Anguish                                          

(44) And the dwellers of Paradise will call out to the dwellers of the Fire (saying): "We have indeed found true what our Lord had promised us; have you also found true, what your Lord promised (warnings, etc.)?" They shall say: "Yes." Then a crier will proclaim between them: "The Curse of Allah is on the Zalimun (polytheists and wrong-doers, etc.),"

 The Messenger of Allah admonished the inhabitants of the well at Badr: (O Abu Jahl bin Hisham! O `Utbah bin Rabi`ah! O Shaybah bin Rabi`ah (and he called their leaders by name)! Have you found what your Lord promised to be true (the Fire) I certainly found what my Lord has promised me to be true (victory).) `Umar said, "O Allah's Messenger! Do you address a people who have become rotten carrion'' He said, (By He in Whose Hand is my soul! You do not hear what I am saying better than they do, but they cannot reply.)

There will be a conversation between the people of Paradise and people of Hell:

 In Surat As-Saffat, Allah mentioned the one who had a disbelieving companion, (So he looked down and saw him in the midst of the Fire. He said: "By Allah! You have nearly ruined me. Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell).'' (The dwellers of Paradise will say!) "Are we then not to die (any more) Except our first death, and we shall not be punished'').

(45) Those who hindered (men) from the Path of Allah, and would seek to make it crooked, and they were disbelievers in the Hereafter.

(...Those who hindered (men) from the path of Allah, and would seek to make it crooked...) meaning, they hindered the people from following Allah's path, His Law, and what the Prophets brought. They sought to make Allah's path appear crooked and winding, so that no one would follow it.
(...and they were disbelievers in the Hereafter...) They disbelieved in the Meeting with Allah in the Hereafter, They used to deny this will ever occur, not accepting it nor believing in it. This is why they used to discount the seriousness of the evil deeds and statements that they committed, because they did not fear any reckoning or punishment. Therefore, they were and are indeed the worst people in statement and action.

The People of Al-A`raf

(46) And between them will be a barrier screen and on Al-A'raf (a wall with elevated places) will be men (whose good and evil deeds would be equal in scale), who would recognise all (of the Paradise and Hell people), by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, "Salamun 'Alaikum" (peace be on you), and at that time they (men on Al-A'raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty.

After Allah mentioned that the people of Paradise will address the people of the Fire, He stated that there is a barrier between Paradise and the Fire, which prevents the people of the Fire from reaching Paradise.

(...and on Al-A`raf will be men and between them will be a screen...)

• "It is the wall, it is Al-A`raf. "Al-A`raf is a barrier between Paradise and the Fire, a wall that has a gate.' 
• "Al-A`raf is plural for `Urf, where every elevated piece of land is known as `Urf to the Arabs. 
• Al-A`raf's residents are those whose good and bad deeds are equal,  Ibn Jarir recorded that Hudhayfah was asked about the people of Al-A`raf and he said, "A people whose good and bad deeds are equal. 
• Their evil deeds prevented them from qualifying to enter Paradise, and their good deeds qualified them to avoid the Fire. Therefore, they are stopped there on the wall until Allah judges them.

(...and at that time they will not yet have entered it (Paradise), but they will hope to enter (it)...) Then he said, "By Allah! Allah did not put this hope in their hearts, except for an honor that He intends to bestow on them.

(47) And when their eyes will be turned towards the dwellers of the Fire, they will say: "Our Lord! Place us not with the people who are Zalimun (polytheists and wrong-doers)."

(...And when their eyes will be turned towards the dwellers of the Fire, they will say: "Our Lord! Place us not with the people who are wrongdoers...'') Ad-Dahhak reported that Ibn `Abbas said, "When the people of Al-A`raf look at the people of the Fire and recognize them, they will supplicate, `O Lord! Do not place us with the people who are wrongdoers.''

Surah Al A'raf Notes (43)

(43) And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world); rivers flowing under them, and they will say: "All the praises and thanks be to Allah, Who has guided us to this, never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth." And it will be cried out to them: "This is the Paradise which you have inherited for what you used to do."

 Abu Hurayrah said that the Messenger of Allah said, (Each of the people of Paradise will see his seat in the Fire and he will say, `Had not Allah guided me! And this will cause him to be grateful. Each of the people of the Fire will see his seat in Paradise, and he will say, `Might that Allah had guided me!' So it will be a cause of anguish for him.) This is why when the believers are awarded seats in Paradise that belonged to the people of the Fire, they will be told, "This is the Paradise that you inherited because of what you used to do. '' This means, because of your good deeds, you earned Allah's mercy and thus entered Paradise and took your designated dwellings in it, comparable to your deeds.

 It is recorded in the Two Sahihs that the Prophet said, "And know that the good deeds of one of you will not admit him into Paradise." They said, "Not even you, O Allah's Messenger'' He said, "Not even I, unless Allah grants it to me out of His mercy and favor."

Surah Al A'raf Notes (40-42) | Journey of Soul after death

Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals.

(...Indeed, those who deny Our verses and are arrogant toward them...)In order to accept and believe in the verses of Allah we need to humble ourselves. Those people who are arrogant refuse to lower themselves.

The doors of the sky will never open for such people.

Whatever comes from these type of people will never enter these gates of skies.

• Their deeds 
• Their supplications
• Their soul after their death. 

Journey Of Soul After Death

The Messenger of Allah (peace be upon him) described the journey of the soul after death in a long hadith. Narrated Al-Bara’ ibn `Azib (may Allah be pleased with him): “We went out with the Messenger of Allah (peace be upon him) for the funeral of a man from among the people of Al-Ansar. We came to the grave and when (the deceased) was placed in the grave, the Prophet (peace be upon him) sat down and we sat around him, as if there were birds on our heads (i.e., quiet and still). In his hand he had a stick with which he was scratching the ground. Then, he raised his head and said, “Seek refuge with Allah from the torment of the grave”, two or three times.

Then he said, “When the believing slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then, the Angel of Death comes and sits by his head, and he says, ‘O good soul, come forth to forgiveness from Allah and His pleasure.’ Then it comes out easily like a drop of water from the mouth of a waterskin.

When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this good soul?’ and they say, ‘It is so and so the son of So and so, calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allah, until they reach the seventh heaven. Then Allah says: ‘Record the book of My slave in ‘Illiyun in the seventh heaven, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’

So his soul is returned to his body and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Allah.’ They say, ‘What is your religion?’ He says, ‘My religion is Islam.’ They say, ‘Who is this man who was sent among you?’ He says, ‘He is the Messenger of Allah (peace be upon him).’ They say, ‘What did you do?’ He says, ‘I read the Book of Allah and I believed in it.’ Then, a voice calls out from heaven, ‘My slave has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’ Then, there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, ‘Receive the glad tidings that will bring you joy this day.’ He says, ‘Who are you? Your face is a face which brings glad tidings.’ He says, ‘I am your righteous deeds.’ He says, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’

"When an unbeliever is about to depart from this world and go forward into the Next World, angels with black faces descend from the heavens carrying rough hair-cloth and sit around him in throngs stretching as far as the eye can see. Then the Angel of Death comes and sits at his
head and says, 'Foul soul, come out to the wrath and anger of Allah!' Then his soul divides up in his body and it is dragged out like a skewer is pulled out of wet wool. Then the angel takes hold of it. When he has grasped it, the other angels do not leave it in his hand even for the twinkling of an eye. They take it and wrap it in the rough haircloth and a stench comes out of it like the worst stench of a corpse on the face of the earth.'

"Then they take it up and whenever they take it past a company of angels, they ask, 'Who is this foul soul?' and the angels with the soul reply, 'So-and-so the son of so-and-so,' using the worst names by which people used to call him in this world. They bring him to the lowest heaven and ask for the gate to be opened for him. It does not get opened.'

"The Messenger of Allah, may Allah bless him and grant him peace, then recited, 'The gates of heaven will not be opened to them nor will they enter the Garden until the camel passes through the eye of the needle.' (7:40) Then Allah the Mighty and Majestic, will say, 'Register his book in Sijjin in the lowest earth.' Then his soul is flung down. The Prophet then recited, 'Whoever associates anything with Allah, it is as though he has fallen from heaven and the birds snatch him away or the wind sweeps him headlong into a place far away.' (22:31)

(and they will not enter Paradise until the Jamal goes through the eye of the needle.) refers to the male camel. Ibn Mas`ud said it is a male camel from the she camel. In another narration it refers to the spouse of the she camel. Mujahid and `Ikrimah said that Ibn `Abbas used to recite this Ayah this way, "Until the Jummal goes through the eye of the needle'', whereas `Jummal' is a thick rope.

(41) Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus do We recompense the Zalimun (polytheists and wrong-doers, etc.).

Destination of Righteous Believers  

                                                                              

(42) But those who believed (in the Oneness of Allah - Islamic Monotheism), and worked righteousness - We tax not any person beyond his scope, such are the dwellers of Paradise. They will abide therein.

(...But those who believed, and worked righteousness...) Their hearts have believed and they performed good deeds with their limbs and senses, as compared to those who disbelieved in the Ayat of Allah and were arrogant with them. Allah also said that embracing faith and implementing it are easy, 
But those who believed, and worked righteousness -- We burden not any person beyond his scope -- such are the dwellers of Paradise. They will abide therein. And We shall remove from their breasts any Ghill;) meaning, envy and hatred.

Al-Bukhari recorded that Abu Sa`id Al-Khudri said that the Messenger of Allah said,(After the believers are saved from entering the Fire, they will be kept in wait by a bridge between Paradise and Hellfire. Then, transgression that occurred between them in the life of this world will be judged. Until, when they are purified and cleansed, they will be given permission to enter Paradise. By He in Whose Hand is my soul! One of them will be able to find his dwelling in Paradise more so than he did in the life of this world.) 

Surah Al A'raf Notes (37-39)

Idolators enjoy Their destined Share in This Life, but will lose Their Supporters upon Death

(37) And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah ?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.

(...Who is more unjust than one who invents a lie against Allah or rejects His Ayat...) meaning, none is more unjust than whoever invents a lie about Allah or rejects the Ayat that He has revealed.
(...For such their appointed portion will reach them from the Book...) refers to each person's deeds, alloted provisions and age.
(...until when Our messengers come to them to take their souls...) Allah states that when death comes to the idolators and the angels come to capture their souls to take them to Hellfire, the angels horrify them, saying, "Where are the so-called partners (of Allah) whom you used to call in the life of this world, invoking and worshipping them instead of Allah Call them so that they save you from what you are suffering.'' However, the idolators will reply,
("They have vanished and deserted us'') meaning, we have lost them and thus, we do not hope in their benefit or aid,
(...And they will bear witness against themselves...) they will admit and proclaim against themselves,
(...that they were disbelievers...)

People of the Fire will dispute and curse Each Other

(38) (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you know not."

(...Enter you in the company of nations...), who are your likes and similar to you in conduct
(...Who passed away before you of men and Jinn, into the Fire...) from the earlier disbelieving nations,
(...Every time a new nation enters, it curses its sister nation (that went before)... (When those who were followed declare themselves innocent of those who followed (them), and they see the torment, then all their relations will be cut off from them. And those who followed will say: "If only we had one more chance to return (to the worldly life), we would declare ourselves as innocent from them as they have declared themselves as innocent from us.'' Thus Allah will show them their deeds as regrets for them. And they will never get out of the Fire)
(...until they are all together in the Fire...) means, they are all gathered in the Fire

(39) The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn."

(...The first of them will say to the last of them...) meaning, the followed will say to the followers
("...You were not better than us...'') meaning, you were led astray as we were led astray

Surah Al A'raf Notes (32-36)

Allah refutes those who prohibit any type of food, drink or clothes according to their own ...

 (32) Say (O Muhammad SAW): "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (Islamic laws) in detail for people who have knowledge.


Fahishah, Sin, Transgression, Shirk and Lying about Allah are prohibited

 (33) Say (O Muhammad SAW): "(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge."

(and Ithm, and transgression without right,...) As-Suddi commented, "Al-Ithm means, `disobedience'. As for unrighteous oppression, it occurs when you transgress against people without justification.'' Mujahid said, "Ithm includes all types of disobedience. Allah said that the oppressor commits oppression against himself.'' Therefore, the meaning of, Ithm is the sin that one commits against himself, while `oppression' pertains to transgression against other people, and Allah prohibited both.

(and joining partners with Allah for which He has given no authority, ) prohibits calling partners with Allah in worship.

(and saying things about Allah of which you have no knowledge.) such as lies and inventions, like claiming that Allah has a son, and other evil creeds that you -- O idolators -- have no knowledge of.

 (34) And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment).

(...And every Ummah has...), meaning, each generation and nation,

(...its appointed term; when their term comes...) which they were destined for,(neither can they delay it nor can they advance it an hour (or a moment)). Allah then warned the Children of Adam that He sent to them Messengers who conveyed to them His Ayat. Allah also conveyed good news, as well as warning,

 (35) O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve.

(...then whosoever has Taqwa and becomes righteous...) by abandoning the prohibitions and performing acts of obedience,

(...on them shall be no fear nor shall they grieve. But those who reject Our Ayat and treat them with arrogance...,) meaning, their hearts denied the Ayat and they were too arrogant to abide by them,

(...they are the dwellers of the Fire, they will abide therein forever...) without end to their dwelling in it.

(36) But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever.