Sunday, September 6, 2015

Surah Al A'raf Notes(103-119) | Story of Prophet Musa & Firoun

Story of Prophet Musa, upon him be Peace, and Fir`awn

(103) Then after them We sent Musa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.).

(Then after them We sent), after the Messengers whom We mentioned, such as Nuh, Hud, Salih Lut and Shu`ayb (may Allah's peace and blessings be on them and the rest of Allah's Prophets).

 We sent,(Musa with Our signs) proofs and clear evidences, to Fir`awn, who was ruler of Egypt during the time of Musa,

(and his chiefs) the people of Fir`awn,

(but they wrongfully rejected them), they denied and disbelieved in the signs, out of injustice and stubbornness on their part.



(104) And Musa (Moses) said: "O Fir'aun (Pharaoh)! I am a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists).

(And Musa said: "O Fir`awn! Verily, I am a Messenger from the Lord of all that exists''.) meaning Musa said, `the one Who sent me is the Creator, Lord and King of all things,'



(105) "Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me."

("Proper it is for me that I say nothing concerning Allah but the truth. '') `It is incumbent and a duty for me to convey only the Truth from Him, because of what I know of His might and power.'


("Indeed I have come unto you from your Lord with a clear proof.'') `I brought unequivocal evidence that Allah gave me to prove that I am conveying the truth to you,'

("So let the Children of Israel depart along with me.'') means, release them from your slavery and subjugation. Let them worship your Lord and their Lord. They are from the offspring of an honorable Prophet, Isra'il, who is Ya`qub son of Ishaq son of Ibrahim, the Khalil (intimate friend) of Allah.


(106) Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, - if you are one of those who tell the truth."

Fir`awn said: "If you have come with a sign, show it forth, if you are one of those who tell the truth.'') Fir`awn said, `I will not believe in what you have said nor entertain your request'. Therefore, he said, `if you have proof, then produce it for us to see, so that we know if your claim is true.'



(107) Then [Musa (Moses)] threw his stick and behold! it was a serpent, manifest!

"(Then (Musa) threw his staff), and it turned into a huge snake that opened its mouth and rushed towards Fir`awn. When Fir`awn saw the snake rushing towards him, he jumped from his throne and cried to Musa for help, so that Musa would remove the snake from his way.

(and behold! It was a ...Thu`ban...serpent, manifest!) "This (Thu`ban) refers to male snakes. The snake opened its mouth and headed towards Fir`awn to swallow him, placing its lower jaw on the ground and its upper jaw reaching the (top of the) wall of the palace. When Fir`awn saw the snake, he was frightened, so he jumped and wet himself and he never wet himself before this incident. He cried, `O Musa! Take it away and I will believe in you and release the Children of Israel to you.' So Musa, peace be on him, took it, and it became a staff again. ''



(108) And he drew out his hand, and behold! it was white (with radiance) for the beholders.

(And he drew out his hand, and behold! it was white (with radiance) for the beholders.) Musa took his hand out of his cloak after he inserted his hand in it and it was shining, not because of leprosy or sickness.


Fir`awn's People say that Musa is a Magician!


(109) The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer;

(This is indeed a well-versed sorcerer) and they agreed. They held counsel to decide what they should do about Musa. They conspired to extinguish the light that he brought and bring down his word. They plotted to portray Musa as a liar and fake. They feared that he might lure people to his side by his magic, they claimed, and thus prevail over them and drive them away from their land.


(110) "He wants to get you out of your land, so what do you advise?"


(111) They said: "Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) -

("Put him off''), means, "delay him (for a time).''

"and send to the cities'', areas and provinces of your kingdom

("to collect'') to gather magicians from various lands. At this time, magic was the trade of the day and it was widespread and popular. They had the idea that what Musa brought was a type of magic similar to the magic that the sorcerers of their time practiced. Because of this incorrect assumption, they brought all the magicians in order to defeat the miracles that he showed them. 

(Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance.'' ﴿Musa﴾ said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon).'' So Fir`awn withdrew, devised his plot and then came back.) [20:58-60]


(112) "That they bring up to you all well-versed sorcerers."


The Magicians convene and change Their Ropes into Snakes before Musa


(113) And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be a (good) reward for us if we are the victors."


(114) He said: "Yes, and moreover you will (in that case) be of the nearest (to me)."

Allah describes the conversation that took place between Fir`awn and the magicians he collected to defeat Musa, peace be upon him. Fir`awn told them that he will reward them and give them tremendous provisions. He made them hope in acquiring what they wished for and to make them among his private audience and best associates.


(115) They said: "O Musa (Moses)! Either you throw (first), or shall we have the (first) throw?"

 Musa said to them, you throw first. It was said that the wisdom behind asking them to throw first, is that - Allah knows best - the people might witness the magicians' sorcery first. When the magicians had cast their spell and captured the eyes, the clear and unequivocal truth came, at a time when they all anticipated and waited for it to come, thus making the truth even more impressive to their hearts. This is what happened.



(116) He [Musa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.

(So when they threw, they bewitched the eyes of the people, and struck terror into them,) meaning, they deceived the eyes and made them think that thet trick was real, when it was only an illusion.


Musa defeats the Magicians, Who believe in Him


(117) And We inspired Musa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed.

Allah states that at that tremendous moment, in which Allah differentiated between Truth and Falsehood, He sent a revelation to His servant and Messenger Musa, peace be upon him, ordering him to throw the stick that he held in his right hand.

(all the falsehood which they showed.) the magic that they caused the illusion with, of magic with which they caused making it appear real, whereas it was not real at all. Ibn `Abbas said that Musa's stick swallowed all the ropes and sticks that the magicians threw. The magicians realized that this was from heaven and was by no means magic. They fell in prostration and proclaimed, ("We believe in the Lord of all that exists. The Lord of Musa and Harun ). 
(118)Thus truth was confirmed, and all that they did was made of no effect


(119) So they were defeated there and then, and were returned disgraced.

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