Wednesday, November 18, 2015

Surah Yunus Notes (75-84)

( Source: Ibn Kathir )



The Story of Musa and Fira`wn


 (75) Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals, etc.) folk.


Allah said:

(Then after them We sent ) meaning ofter these Messengers,

(Musa and Harun to Fir`awn and his chiefs,) meaning his people

(with Our Ayat.) meaning; `Our proofs and evidences.'

(But they behaved arrogantly, and were a people who were criminals.) meaning they were too arrogant to follow the truth and submit to it, and they were criminals.



 (76) So when came to them the truth from Us, they said: "This is indeed clear magic."

(So, when came to them the truth from us, they said: "This is indeed clear magic.'') They were as if they gave an oath that what they had said was the truth. But they knew that what they were saying was a mere lie.


(77) Musa (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful."



(78) They said: "Have you come to us to turn us away from that (Faith) we found our fathers following, - and that you two may have greatness in the land? We are not going to believe you two!"

(from that we found our fathers following) their religion.


(and that you two may have...) Musa and Haroon

(greatness) means grandeur and leadership


Between Musa and the Magicians


Allah mentioned the story of the magicians and Musa in Surat Al-A`raf (there is a commentary on it in that Surah), this Surah,Surat Ta Ha, and in Surat Ash-Shu`ara'. Fir`awn, may Allah's curse be upon him, wanted to deceive the people and impress them with the tricks of the magicians in direct opposition to the plain truth that Musa brought. The result was the exact opposite and he therefore didn't attain his goal. The signs of the Lord prevailed in that public festival.



(79) And Fir'aun (Pharaoh) said: "Bring to me every well-versed sorcerer."

(And Fir`awn said: "Bring me every well-versed sorcerer.'' And when the sorcerers came, Musa said to them: "Cast down what you want to cast!'') They stood in line after they received the promise of Fir`awn to become closer to him and obtain a generous reward. Musa wanted them to begin. He wanted the people to see what the magicians had made, then he would come with the truth after that to triumph over their falsehood.

 Fir`awn thought that he would achieve victory through the magicians over the Messenger sent by Allah, the All-Knower of all hidden things. But he failed, lost Paradise and was deserving of the Hellfire.



(80) And when the sorcerers came, Musa (Moses) said to them: "Cast down what you want to cast!"

(They said: "O Musa! Either you throw first or we be the first to throw'' ﴿Musa﴾ said: "Nay, throw you (first)!'') When the magicians cast their spells they bewitched the eyes of the people through their display of mighty sorcery. At that time, (Musa conceived fear in himself. We (Allah) said: "Fear not! Surely, you will have the upper hand. And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, to whatever amount (of skill) he may attain.'') (20:67-69)


(81) Then when they had cast down, Musa (Moses) said: "What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.).


(82) "And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it."




Only a Few Youth from Fir`awn's People believed in Musa


 (83) But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir'aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir'aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

Allah tells us that despite all the clear signs and irrefutable evidence Musa came with, only a few offspring from Fir`awn's followers believed in him. They were even scared that Fir`awn and his followers would force them to return to Kufr (disbelief). Fir`awn was an evil tyrant and extremely arrogant. His people feared him and his power too much.

(But none believed in Musa except the offspring of his people because of the fear of Fir `awn and his chiefs, lest they should persecute them.) "The offspring that believed in Musa from Fir`awn's people, other than Banu Israel, were few. Among them were Fir`awn's wife, the believer who was hiding his faith, Fir`awn's treasurer, and his wife.'' The Children of Israel, however, themselves believed in Musa, all of them. They were glad to see him coming. They knew of his description and the news of his advent from their previous Books. They knew that Allah was going to save them through him from the capture of Fir`awn and give them power over him. So when this knowledge reached Fir`awn he was very wary. But his caution and weariness didn't help him one bit. When Musa arrived, Fir`awn subjected them to great harm, and

(They said: "We (Children of Israel) suffered troubles before you came to us, and since you have come to us.'' He said: "It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act')﴿7:129﴾ 


Musa encouraged His People to put Their Trust in Allah

(84) And Musa (Moses) said: "O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah's Will)."

(O my people! If you have believed in Allah, then put your trust in Him if you are Muslims.) Allah is sufficient for those who put their trust in Him.

(And whosoever puts his trust in Allah, then He will suffice him.)(65:3) Allah combines worship and reliance in many places. 





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