Source: Ibn Kathir
The State of the People of Faith and Their Reward Allah states
(Only those believe in Our Ayat,) means, who accept them as true,
(who, when they are reminded of them, fall down prostrate,) means, they listen to them and obey them in word and deed.
(and glorify the praises of their Lord, and they are not proud.) means, they are not too proud to follow them and submit to them, unlike the ignorant among the rebellious disbelievers.
Allah says:
(Verily, those who scorn My worship, they will surely enter Hell in humiliation!) (40:60).
(Their sides forsake their beds,) meaning, they pray the voluntary night prayer and forego sleep and resting on a comfortable bed.
Mujahid and Al-Hasan said that the Ayah
(Their sides forsake their beds, ) refers to voluntary night prayer. Ad-Dahhak said, "It refers to Salat Al-`Isha' in congregation and Salat Al-Fajr in congregation.
(to invoke their Lord in fear and hope,) means, in fear of His punishment and in hope of His reward.
(and they spend out of what We have bestowed on them.) means, they do both obligatory and supererogatory acts of worship. Their leader in this world and the Hereafter is the Messenger of Allah .
Imam Ahmad recorded that Mu`adh bin Jabal said, "I was with the Messenger of Allah on a journey one morning, walking near him. I said, `O Prophet of Allah, tell me of a deed that will grant me admittance to Paradise and keep me away from Hell.' He said: (You have asked about something great, and it is easy for the one for whom Allah makes it easy. Worship Allah and do not associate anything with Him, establish regular prayer, pay Zakah, fast Ramadan and perform pilgrimage to the House.) Then he said: (Shall I not tell you of the gates of goodness Fasting is a shield, charity wipes out sin, and the prayer of a man in the depths of the night.) Then he recited: (Their sides forsake their beds,) until he reached (as a reward for what they used to do.) Then he said: (Shall I not tell you of the greatest of all things and its pillars and pinnacle) I said, `Of course, O Messenger of Allah.' He said: (The greatest of all things is Islam, its pillars are the prayers and its pinnacle is Jihad for the sake of Allah.) Then he said: (Shall I not tell you the factor on which all of that depends) I said, `Of course, O Messenger of Allah.' He took hold of his tongue and said, (Restrain this.) I said, `O Messenger of Allah, will we be accountable for what we say' He said,
(May your mother be bereft of you, O Mu`adh! Will the people be thrown into Hell -- (or he said) on their faces -- except because of what their tongues say)
It was also recorded by At-Tirmidhi, An-Nasa'i and Ibn Majah in their Sunans. At-Tirmidhi said, "It is Hasan Sahih.''
(No person knows what is kept hidden for them of delights of eyes) means, no one knows the vastness of what Allah has concealed for them of everlasting joy in Paradise and delights such as no one has ever seen. Because they conceal their good deeds, Allah conceals the reward for them, a fitting reward which will suit their deeds.
Al-Hasan Al-Basri said, "If people conceal their good deeds, Allah will conceal for them what no eye has seen and what has never crossed the mind of man. It was recorded by Ibn Abi Hatim.
Al-Bukhari quoted the Ayah: (No person knows what is kept hidden for them of delights of eyes) Then he recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:
(Allah says: "I have prepared for My righteous servants what no eye has seen, no ear has heard, and it has never crossed the mind of man.'') Abu Hurayrah said: "Recite, if you wish:
(No person knows what is kept hidden for them of delights of eyes.)
It was also recorded by Muslim and At-Tirmidhi. At-Tirmidhi said, "It is Hasan Sahih.'' In another version of Al-Bukhari: ("and no body has ever even imagined of. All that is reserved, besides which, all that you have seen is nothing.'')
It was also reported from Abu Hurayrah, may Allah be pleased with him, that the Prophet said:
(Whoever enters Paradise, will enjoy a life of luxury and never feel deprivation, his clothes will never wear out, his youth will never fade. In Paradise there is what no eye has ever seen, no ear has ever heard, and has never crossed the mind of man.) This was recorded by Muslim.
The Believer and the Rebellious are not equal
Allah tells us that in His justice and generosity, on the Day of Judgement He will not judge those who believed in His signs and followed His Messengers, in the same way as He will judge those who rebelled, disobeyed Him and rejected the Messengers sent by Allah to them.
This is like the Ayat:
(Or do those who earn evil deeds think that We shall hold them equal with those who believe and do righteous good deeds, in their present life and after their death Worst is the judgement that they make.) (45:21),
(Shall We treat those who believe and do righteous good deeds as corruptors on earth Or shall We treat those who have Taqwa as the wicked) (38:28)
(Not equal are the dwellers of the Fire and the dwellers of the Paradise...) (59:20).
Allah says:
(Is then he who is a believer like him who is a rebellious Not equal are they. ) i.e., before Allah on the Day of Resurrection.
(As for those who believe and do righteous good deeds,) meaning, their hearts believed in the signs of Allah, and they did as the signs of Allah dictate, i.e. righteous good deeds.
(for them are Gardens of Abode) i.e., in which there are dwellings and houses and lofty apartments.
(as an entertainment) means, something to welcome and honor a guest,
(for what they used to do. And as for those who rebel,) means, those who disobeyed Allah, their dwelling place will be the Fire, and every time they want to escape from it, they will be thrown back in, as Allah says:
(Every time they seek to get away therefrom, from anguish, they will be driven back therein) (22:22).
(and it will be said to them: "Taste you the torment of the Fire which you used to deny.'')'' means, this will be said to them by way of rebuke and chastisement.
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