Source: Ibn Kathir
(13) Then when the Horn is blown with one blast
Allah informs of the horrors that will take place on the Day of Judgement. The first of these events is the blowing of fright
(into the Trumpet), which will be followed by the blowing of destruction when everyone in the heavens and the earth will be struck down except whoever Allah wills. Then, after this will be the blowing of standing before the Lord of all that exists, and the resurrection, and the gathering. And this is that blowing. It is emphasized here that it is one blowing because the command of Allah cannot be opposed or prevented, and it does not need to be repeated or stressed.
(14) And the earth and the mountains are lifted and leveled with one blow -
(And the earth and the mountains shall be removed from their places, and crushed with a single crushing.) meaning, they will be stretched out to the extent of the surface (of the earth) and the earth will change into something else other than the earth.
(15) Then on that Day, the Resurrection will occur,
(Then on that Day shall the Event occur.) meaning, the Day of Judgement.
(16) And the heaven will split [open], for that Day it is infirm.
(And the heaven will be rent asunder, for that Day it will be frail and torn up.)
Ibn Jurayj said, "This is like Allah's statement,
(And the heaven shall be opened, it will become as gates.) (78:19) Ibn `Abbas said, "It (the sky) will be torn apart and the Throne will be near it.''
(17) And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
(And the angels will be on its sides,) The word Malak here is referring to the species of angels (all of them); meaning the angels collectively will be standing on the sides of the heavens.
(And the angels will be on its sides,) "This means that they will be standing on what has been ground to a powder of the heavens looking at the people of the earth.'
(18) That Day, you will be exhibited [for judgment]; not hidden among you is anything concealed.
(That Day shall you be brought to Judgement, not a secret of you will be hidden.) meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.
(19) So as for he who is given his record in his right hand, he will say, "Here, read my record!
Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,
(The people will be exhibited three times on the Day of Judgement. The first two presentations will be (their) arguing and offering excuses. During the third presentation, the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.
(20) Indeed, I was certain that I would be meeting my account."
(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgement. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying, (Allah will bring the servant close (to Him) on the Day of Judgement and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.''))
(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.'
(21) So he will be in a pleasant life -
(So he shall be in a life, well-pleasing.) (69:21) meaning, pleasant.
(22) In an elevated garden,
Allah informs of the horrors that will take place on the Day of Judgement. The first of these events is the blowing of fright
(into the Trumpet), which will be followed by the blowing of destruction when everyone in the heavens and the earth will be struck down except whoever Allah wills. Then, after this will be the blowing of standing before the Lord of all that exists, and the resurrection, and the gathering. And this is that blowing. It is emphasized here that it is one blowing because the command of Allah cannot be opposed or prevented, and it does not need to be repeated or stressed.
(And the earth and the mountains shall be removed from their places, and crushed with a single crushing.) meaning, they will be stretched out to the extent of the surface (of the earth) and the earth will change into something else other than the earth.
(Then on that Day shall the Event occur.) meaning, the Day of Judgement.
(And the heaven will be rent asunder, for that Day it will be frail and torn up.)
Ibn Jurayj said, "This is like Allah's statement,
(And the heaven shall be opened, it will become as gates.) (78:19) Ibn `Abbas said, "It (the sky) will be torn apart and the Throne will be near it.''
(And the angels will be on its sides,) The word Malak here is referring to the species of angels (all of them); meaning the angels collectively will be standing on the sides of the heavens.
(And the angels will be on its sides,) "This means that they will be standing on what has been ground to a powder of the heavens looking at the people of the earth.'
The Children of Adam being presented before Allah
(That Day shall you be brought to Judgement, not a secret of you will be hidden.) meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.
Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,
(The people will be exhibited three times on the Day of Judgement. The first two presentations will be (their) arguing and offering excuses. During the third presentation, the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.
(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds.
He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of (Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgement and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this' The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. ' The person will then say, `Here (you all) read my Book!'''
(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgement. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying, (Allah will bring the servant close (to Him) on the Day of Judgement and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.''))
(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.'
(So he shall be in a life, well-pleasing.) (69:21) meaning, pleasant.
(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy.
It has been confirmed in the Sahih that the Prophet said,
(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.)
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