Source: Ibn Kathir
(38) There is no blame on the Prophet (SAW) in that which Allah has made legal for him.That has been Allah's Way with those who have passed away of (the Prophets of) old. And the Command of Allah is a decree determined.
(There is no blame on the Prophet in that which Allah has made legal for him.) means, in that which has been permitted for him and which he has been commanded to do, i.e. his marrying Zaynab, may Allah be pleased with her,, who had been divorced by his adopted son Zayd bin Harithah,
(That has been Allah's way with those who have passed away of old.) means this is the ruling of Allah for the Prophets who came before him. Allah would not command them to do anything for which they might be blamed. This is a refutation of those hypocrites who imagined that there was anything wrong with his marrying the ex-wife of Zayd, his freed slave and adopted son.
(And the command of Allah is a decree determined.) means, His command which He has decreed must inevitably come to pass; nothing can prevent it or avert it, for whatever He wills happens, and whatever He does not decree, does not happen.
Praise for Those Who convey the Message
Allah says:
(Those who convey the Message of Allah) meaning, to His creation, and fulfil that with which they have been entrusted.
(and fear Him,) means, they fear Him and they do not fear any besides Him, so no threats on the part of anyone can prevent them from conveying the Message of Allah.
(And sufficient is Allah as a Reckoner.) means, sufficient is Allah as a Helper and Supporter. The leader of all people in this regard and in all regards is Muhammad the Messenger of Allah , for he undertook to convey the Message to the people of the east and of the west, to all kinds of the sons of Adam, so Allah caused his word, his religion and his law to prevail over all other religions and laws. The Prophets before him were sent only to their own peoples, but he was sent to all of mankind, Arabs and non-Arabs alike.
(Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah'') (7:158). Then his Ummah inherited the task of conveying from him, and the greatest of those who undertook this task after him were his Companions, may Allah be pleased with them, who conveyed from him as he had commanded them, describing all his words, deeds and circumstances, night and day, when he was settled and when he was traveling, in private and in public, may Allah be pleased with them. Thereafter each generation inherited from their predecessors until our own time, so those who are guided, follow their example and their way. We ask Allah, the Most Generous Bestower, to make us among their heirs.
Allah states:
(Muhammad is not the father of any of your men,) After this it was not permitted to say Zayd bin Muhammad, i.e., he was not his father even though he had adopted him. No male child of the Prophet lived until puberty. Khadijah, may Allah be pleased with her, bore him Al-Qasim, At-Tayyib and At-Tahir, but they died in childhood. Mariyah Al-Qibtiyyah bore him Ibrahim, but he also died in infancy. He also had four daughters from Khadijah: Zaynab, Ruqayyah, Umm Kulthum and Fatimah, may Allah be pleased with them all. Three of them died during his lifetime, Fatimah lived long enough to be bereaved of him, then she died six months later.
(but he is the Messenger of Allah and the last of the Prophets. And Allah is Ever All-Aware of everything.)
This is like the Ayah:
(Allah knows best with whom to place His Message) (6:124).
This Ayah clearly states that there will be no Prophet after him. If there will be no Prophet after him then there will surely be no Messenger after him either, because the status of a Messenger is higher than that of a Prophet, for every Messenger is a Prophet but the reverse is not the case. This was reported in many Mutawatir Hadiths narrated from the Messenger of Allah via a group of his Companions, may Allah be pleased with them.
Imam Ahmad recorded a narration from Ubayy bin Ka`b, from his father that the Prophet said:
(My parable among the Prophets is that of a man who built a house and did a good and complete job, apart from the space of one brick which he did not put in its place. The people started to walk around the building, admiring it and saying, "If only that brick were put in its place. '' Among the Prophets, I am like that brick.) It was also recorded by At-Tirmidhi, who said "Hasan Sahih.''
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